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Professor Robert Thurman
Robert A.F. Thurman is the Jey Tsong Khapa Professor of Indo-Tibetan Buddhist Studies in the Department of Religion at Columbia University, President of the Tibet House U.S., a non-profit organization dedicated to the preservation and promotion of Tibetan civilization, and President of the American Institute of Buddhist Studies, a non-profit affiliated with the Center for Buddhist Studies at Columbia University and dedicated to the publication of translations of important texts from the Tibetan Tanjur.
Professor Thurman also translates important Tibetan and Sanskrit philosophical writings and lectures and writes on Buddhism, particularly Tibetan Buddhism; on Asian history, particularly the history of the monastic institution in the Asian civilization; and on critical philosophy, with a focus on the dialogue between the material and inner sciences of the world's religious traditions.
Time Magazine chose Professor Thurman as one of its 25 most influential Americans in 1997, describing him as a "larger than life scholar-activist destined to convey the dharma, the precious teachings of Siddhartha, from Asia to America." The New York Times recently said Thurman "is considered the leading American expert on Tibetan Buddhism." But it's Thurman's unique take on the relevance of Buddhism to American culture and politics, and his wit and creativity in weaving ancient Buddhist wisdom and popular Western ideals, that make his knowledge entertaining and useful as well as informative.
Professor Thurman's scholarly and popular writings focus on the "inner revolution" that individuals and societies successfully negotiate when they achieve enlightenment. He defines this inner revolution as accurate insight into the true nature of reality and determined compassion for the suffering beings. He also works toward what he terms a "Second Renaissance," which he sees currently taking place as Western culture goes beyond the 14th century European discovery of the natural sciences of the ancient Greeks that catalyzed the "first renaissance" to discover and apply in practice the advanced "inner science" of ancient Indian culture.
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